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Episode 154 :  Why Winnicott? – Part II: The Surviving Object Joel Whitebook, Ph.D. (New York), interviews Jan Abram, Ph.D. (London)

“The ability to play means we can indulge in a kind of illusion, not delusion, and make a distinction. It always amazes me that when the patient arrives, they like the routine of an analysis; nobody breaks that, it’s an illusion; it is a piece of theater every time. We open the door to our…

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Episode 142: The Presence of Religion within the Psychoanalytic Dyad with Nathan Szajnberg, MD (Palo Alto)

“We know as analysts there’s a long literature on mourning and its connection to creativity from the time of Freud’s work to George Pollock’s work and others – but that’s too intellectual; let me make it more personal, and then I’ll talk about Freud and Maimonides. My father and my mother lost a combination of…

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Episode 141: Superego, Conscience and the Narcissism of our Times with Don Carveth, PhD (Toronto)

“Conscience represents ethics that are not socially constructed and not socially learned but built-in. In fact, the whole of psychoanalysis is grounded in such an ethic – we all as analysts value life over death, we value truth over lies, we value love over hate, kindness over cruelty. Like those little three-month-old infants that Bloom…

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Episode 136: Freud’s Nephew and the Creation of ‘Buzz’ around Psychoanalysis with Joseph Malherek, Ph.D. (Raleigh, North Carolina)

“He [Bernays] proposed to his uncle that he’d do a translation of this book that had been given to him and Freud, perhaps without thinking too much about it,  approved the idea.  Bernays went about hiring a translator who was a psychology Ph.D. student that he found at Columbia University and he got Stanley Hall…

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Episode 134: One Analyst – Two Continents: Treatment Differences? with Jeanne Wolff- Bernstein, Ph.D. (Vienna)

“When you’re with a patient you take all that you know in your head, all the theory, and you throw it away. You have to listen to the patient and then maybe afterward something becomes clear – you use that ‘in-between’ as a way maybe in the next session. But if you were sitting there…

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Episode 127: Psychoanalytic Reflections on Evil with Dr. Roger Kennedy (London)

“I feel as a psychoanalyst one has to respond to the world. We can’t just simply remain in our consulting rooms although that has always been vitally important for my identity and thinking. We can’t turn a blind eye to what is going on in the world. There are a lot of awful things going…

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Episode 125: Psychoanalysis and Opera – rejoining the verbal and non-verbal with Steven Goldberg, MD and Lee Rather, Ph.D. (San Francisco) 

“Unconsciously, or sometimes just without really focusing on it, we’re always responding to the musicality of the patient’s voice. I think that careful listening and study of opera really hones our ability to do that. We pay more attention to it and we can potentially make not just unconscious use of it but also conscious…

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Episode 124: Psychoanalytic Fieldwork: A Woman Psychoanalyst (Training Analyst IPA) Working in Eastern Africa with Dr. phil. Barbara Saegesser (Biel/Bienne, Switzerland) 

“The psychoanalytic frame I have built in myself helps me to find a way to not go too near and not be too distant to a person. It is other than what we learn when we learn to be psychoanalysts. Then we have the opportunity to feel in a room where we are not in…

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Episode 122: Analytic Desire, Listening and Letting Go with Mitchell Wilson, MD (Berkeley)

“It seemed to me in my training, also in my scholarly pursuits, that desire did not have conceptual status in most analytic clinical theory. Most traditions did not have a way of talking about the analyst’s motivations with the exception of the well-worn ideas about the analyst’s ‘blind spots’. But in terms of specific motivations,…

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Episode 121: Polish Psychoanalysis, Ukraine and Intergenerational Trauma with Edyta Biernacka (Krakow)

“During the treatment they start to think about their family, they want to understand what really happened to their parents that made them such monsters towards their own children? They start to look for the origins of their family and the history of the family and they found transgenerational traumas from both sides – family…

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